All parents bringing up their children want to see them grow up to become well-balanced, mature adults, and much of what parents do for and with their children has this end in view.
When it comes to concepts of physical maturity definitions are relatively easy. A person can be said to be physically mature when he can reproduce himself or when bone growth has stopped. These two ages do not coincide in man, so even physical maturity is not a simple concept.
But if physical maturity is difficult to pin-point, emotional and psychological maturity is nearly impossible to define. All of us eventually mature physically but many people never fully mature emotionally and psychologically – they remain as children in certain respects all their lives and often this is to their disadvantage.
Two interlinked themes are involved in the concept of emotional maturity. One relates to the development of the individual as such and the other is concerned with the way he or she relates to others. So clearly, any definition or concept of maturity has implications both for the individual and for society at large.
Central to the personal aspect of maturity is the comparison between a child and an adult. A very young child is totally dependent on its parents, particularly its mother; it takes rather than gives; consumes rather than produces (except for noise and body-waste); is unreasonable and unreasoning, being governed solely by instincts; is intolerant of discomfort and frustration; is egocentric (being concerned only with its own feelings and having no concern for the welfare of those around it); and is prone to outbursts of rage and anxiety. Yet within this young child lie blueprints for physical and psychological development and under the influences of these
blueprints the child gradually progresses from childhood to adulthood.
From the biological point of view the function of an adult is to reproduce and rear children. Obviously, a child cannot fulfil these tasks. The process by which he or she becomes fitted to do so is what we call maturation. It is widely thought that children are best produced and reared by a mature man and a mature woman who love each other and have a sense of commitment to each other and to their child. For such a state of affairs to come about, the two individuals obviously have to have the necessary confidence and social skills to attract a mate in the first place; sufficient inter-personal skills to keep him or her; a sufficient degree of emotional development to love and be loved; and sufficient sexual skills to have intercourse. In order to continue the relationship in a reasonably happy and efficient way they, as a rule, need to be able to give and receive support and love and they need to be reasonably independent, so as not to overburden each other or anyone else, and yet be capable of asking for help when they are confronted with situations which are beyond their capabilities.
As far as their child is concerned, they need to be able to provide for it, protect it, accept its independence and not to have unrealistic expectations of it. They should be sufficiently close to each other not to want to make a special love-object of the child or to use it as a weapon against each other and not to take out on the child the anger they may occasionally feel towards each other. Each must accept that they have responsibility for it and that in this respect, over the years, the father’s role is no less important than the mother’s. They should be sufficiently secure to allow the child to be, within reason, itself and not to try to turn it into some form of apostle for, or replica of, themselves.
The child’s interests, which are not necessarily synonymous with the child itself, usually need to be placed first and foremost, especially when he or she is very young and, above all, the child needs to be loved not because it is good and pleases its parents, but because of itself.
However, another set of factors influences progress towards maturity. A child is exposed to his or her family and to the experiences of life. Such exposure affects personality, psychosexual, emotional and other development. The topic is vast but a few examples might help by way of illustration.
Being born largely unwanted and subsequently being less than adequately loved exposes a child to feelings of inadequacy and uselessness which undermines all other development, even physical. Children who are severely neglected emotionally, or are unloved, do not grow physically the way they should, boys being worse affected, at least physically, than girls. The situation is complicated because the child may not obviously lack for anything: in fact it may be spoiled by the parents out of guilt. As adults such people may be less than mature because they demand rather than give love. Frequently they become ‘neurotic’ about love, perpetually demanding proof of it, and watching the partner for any sign of what they regard as evidence of not being love. Most commonly they are depressive, self-critical and generally unable to love themselves adequately. They may be suicidal or promiscuous.
Where a mother or mother substitute is generally unmotherly, it is thought that schizophrenia may result in the child, as may alcoholism. A boy reared in this setting, for example, may subsequently fear all women or hate them overtly or covertly and children of either sex may later display ‘mother-hunger’ or ‘father-hunger’ in which they seem to try to revert to childhood to be loved by a woman or a man as a parent. All shades of such effects can occur and in some instances the child’s perceptions of reality are governed by rivalry with brothers and sisters more than by any defect in its mother or father. On the other hand, over-close, over-demanding,
over-indulgent, seductive, remote or rejecting parents of either sex can distort the psychological development of a child of the opposite sex.
Parents who refuse to allow their child to grow up and treat him or her perpetually as if he or she were younger than his or her years, who oppose independence and, in an effort to meet their own needs, encourage the child to cling to them, run the risk of producing an immature adult who will always want to be dependent on his or her spouse or anyone else (perhaps including those from the social services or psychiatrists). Such individuals regress to childhood as soon as they encounter any difficulty in life.
In a household in which rules are few and lax, children remain impulsive and self-indulgent and in one in which they are over-harsh, they become inhibited and anxious. Where the rules are inconsistent the children become indecisive and confused.
Attitudes are conveyed in a similar way. Thus a child may, for example, be taught to fear failure, ill health or a lack of money more than anything else. Alternatively, he or she may be trained to have excessive fears about the opinions, real or assumed, of others, or may develop an undue fear of or contempt for authority.
In a similar way a child may learn that sex is excessively private, dirty or sinful, and so on. If children develop serious inhibitions about sexual matters they may later lack sufficient drive to overcome their fears, which will impair their social and emotional as well as sexual development.
A child’s capacity to experience anxiety, which has a natural survival value for the human species, is probably over-utilised by most parents in child rearing. It is very easy to do this, especially if the parents were reared this way themselves, but it is a real disadvantage to the child, who will grow up to become anxious about almost everything.
Instead of inducing anxiety, try to give positive reasons why your child should or should not do things. If you are always threatening ill effects as the result of various activities it will be hardly surprising if the child actually believes that most behaviour produces a negative outcome and then grows up to fear or be anxious about most things.
In the same way parents can teach their children to be hostile to others, but even more commonly they fail to deal adequately with the hostility that arises in their children towards their brothers and sisters and even towards themselves. Behind this is probably the failure to deal with fear, especially the fear of the loss of love. On the other side of the coin, many parents threaten to stop loving their child if he or she does things they do not approve of. This is especially harmful behaviour. Whatever the child does, especially a young one, he or she needs to know that he or she is loved and to threaten to withdraw that love -or to do things which make the child feel it has been withdrawn – is a form of psychological torture which is harmful if frequently repeated.
These and similar concepts obviously have implications for society and inter-personal relationships within it. A lack of maturity damages the individual, the institution of marriage, parenting and society in general. Emotional immaturity is often the root cause of criminality, social inadequacy, disruptive politics and extreme religious fervour. At the same time we have to admit that emotional immaturity can sometimes be a spur to achievement which is creative rather than destructive.
In one sense we never grow up – we simply become more elaborate. The child is present in every adult as it was in childhood. A truly mature individual is still in contact with the child within him – or herself and can allow it out to play occasionally without becoming childish. Retaining the child-like capacity to experience total pleasure, to be free of all criticism of someone who is loved, to be full of curiosity and excitement and to retain a sense of wonder are all, paradoxically, elements of maturity. Presumably too, progress towards maturity involves the shedding of the unpleasant results for the personality of the bad aspects of one’s rearing.
Apart from hatred and envy, already mentioned, and an undue fear of condemnation by others or God for natural behaviour which is harmless to others, senseless shame, especially about sex and inappropriate guilt need to be controlled. The tendencies to tell lies to avoid trouble, to denigrate others out of fear or jealousy, to be spiteful over minor wrongs, to be unduly suspicious over the motives of others and to need to obtain love and approval from all, thereby leading to insincerity, should ideally be eliminated. A capacity not only to accept failure without disintegration or discouragement but also to learn lessons from it and to be stronger needs to be developed especially in a culture such as ours in which the middle classes at least give children the impression that what they achieve is the true measure of their worth.
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